Which day is the Bible Sabbath?
Which day is the true seventh-day Sabbath of Scripture?

Lunar Sabbath: A holy day of rest, it is the seventh and last day of each week in a lunation. The weekly cycle restarts with each New Moon.  Four complete weeks follow New Moon Day.

NMD = New Moon Day – The significance of the new moon in Bible times is that it marked the beginning of a new month (the Hebrew calendar is lunar-based), and it was a time when the Israelites were to bring an offering to God.

The movement of the sun, moon and stars is the only accurate measurement of time. Even with modern atomic clocks, all time is measured by the cycles of the heavenly bodies. Days and years are both measured by the rotation of light as viewed from the earth.

The biggest difference between the calendar of creation and the calendars in use today is how the weeks cycle through the year. The Gregorian calendar, like the Julian calendar before it, has a continuous cycle of unending weeks, one after the other. The Creator’s calendar does not. The weekly cycle started over with the appearance of each new moon. This is how each month’s calendar looked for the night preceding the day:

Creator's Calendar
Again, the first visible crescent not only began each new month, it also restarted the weekly cycle. As a result, the seventh-day Sabbath always fell on the 8th, 15th, 22nd, and 29th of the month.

To those who have never known anything different than a continuous, unending cycle of unbroken weeks, the idea of starting the weekly cycle over again each month strains credulity. However, be assured that the work week was never longer than the prescribed six days. Once a month they would have what today would be called “a long weekend,” and in a 29-day month the seventh-day Sabbath was immediately followed by a New Moon Day, but the days for work never exceeded 6 days.
Since the world has been on an unending weekly cycle for over 1,000 years, people today are unacquainted with a weekly cycle that is not continuous. Saturday Sabbath keepers have misunderstood the following quote:

Like the Sabbath, the week originated at creation, and it has been preserved and brought down to us through Bible history. God himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and he then blessed this day, and set it apart as a day of rest for man. (Ellen G. White, Christian Education, 190.)

It has been assumed that this referred to a continuous weekly cycle. But all this quote is saying is that the week as a unit of time is still the original length of seven days. Studying the units of time measurement in the Hebrew economy is very revealing. Notice in particular the definitions of the various words.

However, saying that the week as a unit of time has been preserved since Creation is different from assuming that the cycle of the weeks has been unbroken since Creation.
Sabbatarians have long used Isaiah 66:23 to prove that the seventh-day Sabbath will be the day of worship throughout eternity. Unfortunately, it has not been realized that this very same text also reveals the calendar by which Yahuwah’s Sabbaths are calculated:

“And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.”

The first day of the lunar month was observed as a holy day. In addition to the daily sacrifice there were offered two young bullocks, a ram and seven lambs of the first year as a burnt offering, with the proper meat offerings and drink offerings, and a kid as a sin offering. Numbers 28:11-15. As on the Sabbath, trade and handicraft work were stopped, Amos 8:5, and the temple was opened for public worship. Isaiah 66:23; Ezekiel 46:3. The trumpets were blown at the offering of the special sacrifices for the day, as on the solemn festivals. Numbers 10:10; Psalm 81:3. It was an occasion for state banquets. 1 Sam[uel] 20:5- 24. In later, if not in earlier times, fasting was intermitted at the new moons. The new moons are generally mentioned so as to show that they were regarded as a peculiar class of holy days, distinguished from the solemn feasts and the Sabbaths. . . . The religious observance of the day of the new moon may plainly be regarded as the consecration of a natural division of time.
An indication that the New Moon Sabbaths were actually considered to be higher than the seventh-day Sabbath is the additional sacrifices offered that day.
One of the clearest passages in the Bible that show that the Jews kept the luni-solar calendar is found in Exodus 16. Ironically, it is one of the chapters Sabbatarians have used to “prove” that Saturday is the Biblical Sabbath. It is the account of the Children of Israel first receiving manna.

Exodus 16:1 & 2 states:
And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt. And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness.

Will you determine to study for the truth?

Will you obey that truth when you find it?

Your eternal destiny may hang on the decision you make: to take someone else’s word for what is truth . . . or to study for yourself.

“There is no excuse for anyone in taking the position that there is no more truth to be revealed, and that all our expositions of Scripture are without an error. The fact that certain doctrines have been held as truth for many years . . . is not a proof that our ideas are infallible. Age will not make error into truth, and truth can afford to be fair. No true doctrine will lose anything by close investigation.”
Counsels to Writers and Editors, p. 35

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